There is one more thing which is somewhat hard to conceptually grasp at first, and I admit, for me also it was hard until I learned to think about information as being primary and all physical being secondary. So, it is not that your hand disappears when nobody is watching it. You have to take into account not only watching but also any other perception and awareness of your hand or any other physical object. Thus, when you are not watching, it is only visual part of information which is no more being rendered. You still receive all the other information aspects about your hand – touch, weight, smell. In the “lazy rendering” reality, your hand does not consist of molecules as long as you don’t take a microscope to find a molecule – only at that moment molecules are rendered. If someone robs a bank, then the robber will know it, hence the information about the robbery will get fixed into our physical world, and thus the money will be gone from the bank. But let’s say, the robber managed to rob a bank and no-one knew about it, but then on his way home his car exploded and everything burned down. So from that moment, there is no more any source of conscious observer in our reality, who knew that there was robbery. Now the simulation is free to do as it wishes – to restore the amount of money in the bank as if robbery never happened or to leave it as it is now. Another way to think about is as you think about dreams. Consider our reality to be a shared, highly stabilized but still dream-like. If you have experienced vivid dreams – or even lucid, controllable dreams – you will know that in a dream things seem to materialize from nowhere as soon as you think about them and go away as soon as you forget. In a dream you might think about a library and suddenly it will “materialize” around you. You can take a book and open it, and you’ll see how the text in the book is being created on the fly. As dreaming consciousness is very confused, most probably the text in the book will change each time you look at it. It’s as if your subconscious “dream machine” is some kind of “probability computer” which computes what is the probability for you to see some specific text, based on multiple probability variables – your current emotions, your past experience. And this dream book does not consist of atoms. It’s easy to accept this idea, because we intuitively know that dreams are just illusion, so it is logically that there exists only what we see (and don’t forget other sensory inputs – feel, touch, hear, smell, taste) but everything else does not exist. But imagine, that in your dream you have a super microscope (everything is possible in dreams) which is capable of showing you atoms of the book. When you use this microscope, your subconscious “dream machine” will be forced to create and show you the atoms of the book because you really expected them to see there, and that’s how dream mechanics work – it cannot avoid creating information which you expect to receive. So, now you have a bunch of dream atoms in front of your eyes. But does that mean the dream book always really consists of dream atoms? Of course not. It consists of atoms only when you – the only observer of your dream – expect to experience the atoms. The more stable is your consciousness during the dream, the more stable will be the world, but at some point your consciousness will take over and the dream will fade away and you’ll wake up in the real world where things are real and consist of real atoms even when nobody is looking (touching, listening, smelling) them. But is this world that real? Is there even possible to prove that it’s not real if it tries to match your (and millions of other people) expectations every second, but everything beyond these expectations is in some virtual probability state? Still, there is this disturbing question – if our real world is capable to pretend to be so real, then why it fails to do so in atomic level? Maybe it’s so on purpose, to give us a chance to think about such crazy ideas. But maybe it’s some limitation of the “reality computer” and it starts to give up on such low scale. It’s like texture blur and pixelation in old games – everything looks nice from a distance, but if you happen to move really close – closer than the game developer intended – you’ll see textures getting blurry and pixelated. Maybe atoms are pixels of our physical part of reality, but as they are being rendered on the fly (thing about procedural content generation in games), they are mostly remaining in probability states unless explicitly asked to become more real.
The problem with the simulation theory is “Pi”. How would a finite simulator include an infinite irrational number in it. as long as we do not ask the simulation to retrieve X digits of Pi ( where X is larger than the capabilities of the simulator itself), we are good. But to reach that limit we would have to create our own calculator that reaches at least the power of the “reality calculator” itself. I guess, it should be impossible to do that – the number of available digits of Pi in the “reality calculator” might be that large that we would need to use all the physical matter in the Universe to store the previously calculated digits, which means that we ourselves should also go extinct (because we’d have to use our own atoms to store the calculation results), in which case the “reality calculator” could say: “Finally, I can stop calculating that stupid Pi because the conscious observers who requested it have gone for good. Request for Pi was aborted.”
Category: Uncategorized
Are you one of us
Growing individualism is a sign of growth in the modern world. An oversized house, an opulent SUV in city traffic, a taste of art different from all other. Individualism signifies a social order which allows diversity to exist under a common rule of law. A big feat for humankind. What is often forgotten in the victory ballads of individualism, however, is the forced slavery to the idea of “good life” it creates.
In an unforgiving world where your mistakes define you, individualism has left a burgeoning death toll in its wake. While those at top tout the merits of self-ism, the race to pinnacle leaves many exhausted. The promised “good-life” has a dark underbelly that never surfaces in the glittery halls of media. It is sometimes written in the biographies of suicidal comics, the loner ascetics that chased the mirage. Sooner or later, the race of individualism either breaks down the individual or makes him the cause of disenchantment for thousands.
Humans society did not progress on the war cry of the irrational few. The movements, reforms and revolutions that brought us to the present are witness to countless men and women of valour who believed in an idea more than a person. Gandhi was not bigger than his cause, nor was Krishna greater than his teachings. Historians may have deified personalities for convenience of intellectual preaching and embedded it in the minds of the generations to come, the will of the people and their devotion to the idea always trumps the leader. The leader then, is just a symbol of the public will. He derives power from them. The charisma he commands is a reflection of the brightness that glows through society at such times.
Ours is a movement without leaders, without a name and without a holy book. The values of our people shine through the eyes of each of our members. The world will see a new dawn- a world imagined by many but one that existed never before.
A drop of music
It is one of those moments of deep joy. Those fragments of time that are covered in darkness. In quiet music. A lonely night under the clouds masks this dance of victory in a sleepy apartment of a busy city — tired from the day’s run.
What is it about wordless music that touches so deep a chord in our hearts. The memories that awaken, the sadness mixed in past visions, the people that we care for, all canvassed into a painting of fulfillment. Tonight, after a long time I rediscover the power of music on mind.
Drunken confidence is overpowering and self-affirming. So it is with music- once you let it touch you. You wish to be at its command- crying, laughing, wallowing in its joy.
No More Revolutions?
The age of social revolution that brought us into the 21st century – the struggles that human endeavor overcame since Industrial Revolution- seems to have passed us. We seem to live in a state of ‘no-more-sorrow’ today where luxury for all has become the drive of governments in the western world. This condition of society , however, makes one wonder of the possibility of social revolutions in modern world of the kind that uplifted a huge population into political consciousness.
The comparison that comes to mind when one sees a peaceful society are the opium wars in China. While the populace is blissfully unaware of their own sufferings, the institutions in power carryout a dirty war for control over trade. In such a setting of mist and sedation, it is difficult for a people led revolution to gain strength. The local population is usually awakened by an outsider as was in case of Indian Freedom Struggle- where most of Indian leaders were educated in western ways of life and were hence able to demand the same for their Indian kin. Another factor that is important in any social movement against the establishment is the feeling of actual repression by the people. A people that actually feel threatened by the state in their basic rights will find ways of countering any power no matter how insurmountable it may appear. The state itself is aware of it and therefore it provides institutions to channel and address the grievances of its people. Democratic societies of modern age have been successful in providing important institutions to address these concerns to a large extent and that has seen a large number of people that feel integrated into the ideas of nationhood. In a successful state administration, the feeling of alienation should be minimal and the faith in institutions must largely be strong throughout people of all strata.
The recent emergence of technology however, has given a different flavor to our established notions of power distribution socially and representation of political aspirations through elections. On the one hand- technology has in many ways allowed inter communication and facilitated organized voicing of common concerns by people that were before this unheard. It has given a vent to their everyday frustrations and debates between strangers often end up clarifying rather than usurping each other’s stand and meeting a common ground. On the other hand, the ownership of technology makes it difficult to trust it in times of actual social/ human crisis. Since the media and internet are in almost total control of governments and large corporate houses that have a stake in stability of the existing socio-economy, the ideas that are allowed to reach the common citizen and, certainly more dangerously, her own ideas that are disallowed to be spread through censorship may put reasonable doubt against technology .
The recent so-called revolution of Arab Spring are a case in hand. The lack of social institutions in the Arab world gave rise to popular discontent that brought people together through technology that actively supported voicing of concerns. But the way the events unfolded hereafter put major question mark on the people driven nature of the movement. There was little that the people gathered in Tahrir square did. While the camps and crowds did protest for months, the actual game of power struggle and, thereafter, power transfer was played by world powers. In the end, the “social movement” didn’t perhaps deliver what the people actually wanted. It mostly established puppet governments as a temporary solution to satisfy the people and powers that be.
Development of democratic institutions will define the stability of societies in times to come. How successfully a government is able to address the aspirations of its people is dependent on how inclusive the people feel inside the boundaries. Technology in that way could be seen as an institution as well- though not controlled by the government. It is a kind of rebel institution where ideologies are introduced to people. It also allows people to voice their opinions and maintain calmness when they lose sense of belonging and associate with like minded groups. Going forward, the control of internet will define its status as a mere communication and knowledge platform versus a potential tool for social revolutions. The odds today are greatly with status-quo.
Timeless History
Which histories are more difficult to write? While the lack of reliable sources plagues our explorations of the ancient pasts, the present is troubled by an overload of information surrounded by a political environment that has embraced the historian just as much as it has the reader. Also lingering is the unsolved questions for which any historian will have to resort to her moral/political judgement. What Nehru writes in his books, in the given political scenario of his time, is markedly different from what the imperial historians or the modern day historians will write of the ancient Indian civilisation. In historical writings of more recent phases (such as the freedom struggle)- which bear a great weightage on any nation state- the challenge is even greater since the political environment is much charged up, and the rulers define what questions are legitimate.
During my college years, I had practiced the old saying- just learn your lessons from history without glorifying it. While I do largely agree to it, my recent readings of history have made me a little skeptical of lessons learned. Often what is taught as history is some person’s wet dream. Even the ancient past, that looks so far away from us that in our beliefs it could not possible touch us, haunts us through it murky ghosts. The nature of Hindu society, the Hindu-Muslim relations, and the status of Shudra in Varna system being some of the questions that need a modern political solution than the tainted justifications by historians.
The Aryans of early Vedic years were largely a pastoral people and gave little value to dates. Perhaps they knew of the futility of keeping record when men made the same mistakes in every day and age. Perhaps, then, the stories and parables of the ancient kings (even though untrue) are the only useful lessons we can draw out of our pasts, the rest is just political manifesto.
Family Time
What is it about being about a father that forces you to be a goofy and stupid guy that tells silly old jokes to his kids and forgets household chores and watches comedy shows on TV. Is it that the media enforces it on you? Or that the responsibility of fatherhood brings these traits along? Or maybe guys are just born that way? With the relative experience of life that I have, I am pretty sure that the last option is not really the answer. I have come across a huge number of guys who would rather die as disciplined punctual bitches than live life easy- in other words, they are really driven.
My guess is that the burden of a family brings out the goofiness in you. After an age, you can’t be goofy around town(though that is certainly not true about my father). So you see an escape in your family, a helpless audience to your poems and jokes and board-games. The purpose, of course, is to keep them happy- but also to help you connect with yourself. The same goes with motherhood as well. Rumors afloat that women are not the best friends you can have, yet when you see any family- 4 out of 5 times the mother is the secret-keeper of her kids and much more for her husband. Probably parenthood slows you down so you can see yourself for who you really are. Must make you want to run away 🙂
PS- This train of thought struck me which watching Rick and Morty, and Family Guy and The Simpsons which I used to watch earlier.
Swimming In A Soup Of Misinformation
Frank pereira is the host of a news show called The Big Picture on RSTV which I have been watching for some years now. He started conducting the show only recently after the sad and untimely demise of Girish Nikam. One of his recent shows drew my attention to the power that news anchors (or anyone conducting any event) command over the direction of a discourse. You watch as a mute spectator, listening to these suited people of respect behind a grandiose desk and some virtual background that gives the appearance as if the discussion is in some boardroom and is indeed a serious one. One of the roles of a conductor, though not mentioned explicitly, is how much time is assigned to which stream of thought. This has lead to a most unethical style of functioning, and is part the infrastructure of the ruling class.
To be sure, the west has been using this trick for all too long. Polish-British sociologist Ralph Miliband argued in 1973 of the role media plays in forcing people to think in a directed way about their society. The media presents a narrow range of ‘approved’ views and knowledge leading to very few alternative points to be presented. Similar views by Tunstall and Palmer (1991) given in Haralambos which I quote for the lack of better knowledge of the English language:
“… the governments are no longer interested in controlling the activities of media owners. Rather, ‘regulatory favors’ and ‘deregulation’ (the dismantling of state rules aimed at preventing media owners from gaining too much power) are becoming the norm- newspapers owned by a conglomerate will directly support a government or neglect to criticize government policy , or will even withhold information from the general public, in return for governments failing to enforce media regulations or even abolishing them altogether. “
The famous disaster of the media industry- the tragedy of Iraq war is a case that is fresh in mind of every citizen around the world. Almost 14 years since that “err in judgement”(the phrase that the media defends itself with) sadly, we as the onlookers have learned little.
Media bias in the Iraq dossier affair?
To rally support for [the 2003 Iraq] war, the Prime Minister’s office published a dossier of charges against Iraq in September 2002. It claimed, among other things, that Iraq could deploy weapons of mass destruction (WMD)within 45 minutes. Yet with no WMD used by Iraqi forces in the ensuing war and none found, the dossier’s veracity came under suspicion .One of its allegations, which George Bushmade part of his 2003 state-of-the-union address, was discredited by intelligence sources. Then, in June 2003, a BBC journalist accused Alistair Campbell, Tony Blair’s chief spin-doctor, of having ‘sexed up’ the dossier against the wishes of Britain’s security services (in particular,inserting the ’45-minute’ claim).
But the BBC refused to back down,sparking a furious row with the government.This took a tragic turn when a government scientist[Dr David Kelly] who’d been exposed as the mainsource of the BBC’s story committed suicide. An inquiry into his death, which reported in January 2004, cleared the government of’sexing up’ the dossier and largely – but not wholly – vindicated the scientist’s employers, the Defence Ministry Criticism was instead heaped on the BBC,prompting the resignations of its director-general and chairman of governors.A related inquiry into intelligence failures,headed by Lord Butler, in July 2004 cleared the government of any deliberate attempt to mislead Parliament. But it did suggest that Mr Blair was prepared to exaggerate what turned out to be fairly thin evidence to bolster the case for a war. A parliamentary investigation cleared Mr
Campbell of this charge (he resigned in August 2003).Source: © The Economist Newspaper Limited,
London, 5 April 2005
Power today is a feast of vultures, and you are not invited. I end with Edward Murrow’s grim but hopeful words : Goodnight and good luck.
A forced laugh
What we set out to contribute to the world depends a lot on what the society in our day and age allows us to do. A realist interpretation of the world forces rationalism to our romantic ideas of change and give the pathway to achieving those dreams – halfway or to completion, depending on the variables of a world in flux.
The individual and society are in a dynamic relationship of mutual learning. Each depends on the other for survival, well-being, growth, and fulfillment. This dynamism often allows little scope for much divergence from status quo. Any anomaly is quickly addressed and normalcy restored in a hush. Individual heroism and grand changes of ideas are possible only during times of revolution- times which entail the cost of great human sufferings that allow for a rapid change in social norms.
That is not to say that our place in the universe is of mere spectator of this grand show. As rational beings, we play our part given the limitations that each carries. To expect mill worker in today’s India to protest for her rights as in the days of the British rule without paying due considerations to her economic and family conditions would be romaticization of ideas that are away from reality. Great sacrifices need worse times.
Life is like a magic show and you are called upon stage by the magician. She tells you that she will pullout eggs from your mouth and you have agreed. Its not deception and cheating. The audience know what is on stage is not real. You agree to play the part the people wanted you to play. But when the eggs do come out, you give out a forced laugh, a sense of surprise and astonishment- for the shared happiness.
Cooking
On Obsessions
Our obsession defines us. The become part of our reality- the rational as well as the unreal, both merged into a moving picture dancing around our eyes with short intervals that allow us to see the outside world…. but the intervals are soon over. We grab some pop-corn and come back, occupy our seats with our neighbors and continue with the show.
Night and day, we get consumed by ideas that perhaps had a very week beginning. But that frail start is long forgotten, what has remained is a grandiose castle of dream with pillars of faith surrounding- supporting this mirage. Dreams are indifferent from consciousness, so much so that when you wake up and think about the dream you just had, you long for some more of that intoxicating slumber. You wish to see what happened next. But then, like a drunkard in search for food, just so that he can keep himself alive and have more of his avarice pandered, you move out of bed and continue with the routine you were taught once when you were young- when you were too young to understand that the society around you was forcing drug down your brain.
But now you have seen the world. Now you know it’s all unreal, and all that moves around in world- a high does of money, power, habits, lechery, everything- is a drunken dance which will be over when the night’s gone. Hark, you have seen it all, you have been to this party before. And today, you are sober- you know where this leads. You would rather wake up aware than enjoy a hallucination. Good morning.
